Translation and Tafsir errors

word to word translation for https://quran.com/2?startingVerse=40 shows ٱثْنَتَا as "of" instead of "two" and then "ten" for عَشْرَةَ

In translation they used word "disbeliever" instead of "bearer". It said "We have sent messengers only as disbelievers of good news and as warners". But it should be ,"We have sent messengers only as bearers of good news and as warners".

In the Arabic Al-Sa'di Tafseer of Surah Al-Qasas (28), Ayah 73, there is a typo here: تسمعونمواعظ. 2 words with no space between them.

The City (90:17) ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ ١٧ then he did not join those who believe and advise each other to be patient and advise each other to be merciful. — T. Usmani

g should be capitalised to G

“I found in Surah Al-Baqarah verse 135 a mistranslation in Indonesian, and this is extremely serious because it can change the meaning. In verse 135 it says: ‘…Say: “Instead, (we follow) the faith of Ibrahim, the upright — and he was not one of those who associate partners with Allah.”’ There is a mistake here because it must say that Ibrahim did not associate partners with God. But in the Indonesian translation it’s written as: ‘and he was one of those who associate partners with Allah,’ without the word ‘not’, which is a fatal error. Please fix this because the mistake is very serious

I selected Dr Israr urdu translation , the Chapter number 8 Ayat 108, read the translation , of Dr Israr,compare the translation with english

Assalamu alaikum wa rahmatullah. May Allah سبحانه وتعالى reward you immensely for making the Qur'an and its translation and tafsir accessible to all with various features. I would just like to suggest that you don't use the word "verse" to refer to ayat of the Qur'an as this is something that has been adopted from the Christians. The ayat of the Qur'an are referred to as "ayat" in the English language. The same goes for the word "holy." I hope this can be fixed, in sha Allah. Jazakumullahu khairan.

Please note that in 20:112 there is an error in A. Maududi (Tafhim commentary). In the last sentence of Footnote 1 it says "On the other hand, those, who are both believers and workers of righteous deeds, shall have no fear that they would be deprived of their rights or punished even though they were innocent." which does not make sense. How would it be correct "that they would be deprived of their rights or punished even though they were innocent"? Surely, they would not be deprived if they were innocent.